https://repositorio.uema.br/jspui/handle/123456789/1895   2026-08-18T15:40:13Z https://repositorio.uema.br/jspui/handle/123456789/6431 Título: Mestre Irineu Serra - "O mestre de si próprio" - Trajetória, saberes e autonomia na Doutrina do Santo Daime Abstact: This dissertation analyzes the social trajectory, knowledge systems (saberes), and processes of autonomy construction of Raimundo Irineu Serra, Mestre Irineu, in the foundation and consolidation of the Santo Daime doctrine. Starting from Mestre Irineu's origin in Maranhão, as the grandson of enslaved people, and his displacement to Acre, the research's central methodological approach employs reflexivity, given the researcher's family belonging, and the concept of social trajectory (Bourdieu), as opposed to a linear biography. The analytical focus shifts from a centrality on the "beverage" (ayahuasca) to investigate orality and the hinários (hymnals) as the primary technology for knowledge transmission ("oral school" / "the channels"), as well as the community life in Alto Santo (collective farming, mutual aid) as a practice of material and social autonomy. The research addresses the dispute for legitimacy as a central axis, analyzing the confrontation between endogenous knowledge, codified in the "Decreto de Serviço" (Service Decree), and the attempts at institutional-scientific framing, such as CONAD resolutions and the "hallucinogen" category, understood as "symbolic expropriation". It is concluded that Mestre Irineu's trajectory represents an act of epistemic sovereignty, founding an autonomous social field—with its own legal, pedagogical, and cosmological systems—and affirming himself, in practice, as the "master of himself" (mestre de si próprio), whose legacy is expressed in cultural resistance and the organization of a coherent form of existence. 2025-11-10T00:00:00Z https://repositorio.uema.br/jspui/handle/123456789/6417 Título: “Eu não posso sonegar quem eu sou”: retomada, identidade e memória do Povo Anapuru Muypurá no Baixo Parnaíba Maranhense Abstact: This dissertation analyzes the current process of identity emergence of the Anapuru Muypurá people, located in the municipalities of Brejo and Chapadinha, in the Lower Parnaíba region of Maranhão. The study takes as its star Ting point the documentary Brotos Originários (2022, 16 min) by myself, whose production and impact propelled this ethnographic investigation. The research is based on participant observation, interviews, audiovisual records, photographs, literature review, and analysis of documents indicated by the people themselves. The study examines the political mobilization and reorganization actions of the people, as well as the uses of audiovisual productions in processes that relocate colonial images, memory, and imaginaries. 2025-12-16T00:00:00Z https://repositorio.uema.br/jspui/handle/123456789/6280 Título: A gente reza quando vai batizar o boi: a resistência do Boi de Pindaré Abstact: This study analyses different aspects of the Boi de Pindaré, a bumba-meu-boi group, such as community relations, forms of resistance, and state actions aimed at incorporating this cultural manifestation into the market through staged performances. It examines the group’s ritual phases and their connections with debates on tradition, customs, and identity. The study seeks to reinterpret categories and concepts drawn both from theory and from the vocabulary used by social actors, and to investigate internal dimensions intrinsic to the Boi, such as the sense of belonging and the idea of community, in order to understand the group’s internal dynamics. The methodology is based on bibliographical research as well as fieldwork, including interviews, direct observation, and photographic documentation of elements of the Boi de Pindaré. 2025-12-15T00:00:00Z https://repositorio.uema.br/jspui/handle/123456789/6270 Título: Yaruámèt’hö: flechas da memória na luta pela existência, reconhecimento e território Kariú Kariri em Marechal Thaumaturgo/AC: pensamento originarial contra a negação do estado brasileiro Abstact: This dissertation is a demarcation of epistemic territory within academia and a manifestation of the collective struggle of the Kariu Kariri people of the Amônia River in Marechal Thaumaturgo in Acre. We present our perspective for an Original Anthropology, seeking to confront the academic-colonizing gaze, proposing alternative ways of thinking and narrating experiences in the field of knowledge in a circular way. The central foundations of this work are rooted in our tokênhé (elders), the enchanted, the land, the forest, the waters. We follow our own methodology, called Mékábú (a form that is close to our orality). It integrates ancestral graphic designs with this written form, conceived as a contemporary grafismo, incorporating the mother tongue and academic writing in an approach that values Originarial thought and relationality. Throughout the fieldwork conducted in the Natiá (villages) of the Kariu from the Amônia River, memories were retrieved, and historical manuscripts and documents, which have supported contemporary struggles, were revisited. The aim was to inscribe possibilities for confronting the conflicts, historical violence, and state and institutional racism faced by the Kariu Kariri Indigenous people in Acre since the 19th century. Structured around three Yaruámét’hö (arrows of memory), the first section presents the methodological foundations, questioning the Eurocentric frameworks of anthropology and proposing a form of writing that emerges from the memories, spirituality, and narratives of the subjects themselves, who are co-authors of this text. This section reaffirms our epistemic presence within academia through writing in our mother tongue, confronting the challenges of engaging with the hegemonic thought upon which academic writing is traditionally based. The second arrow examines our (relational collective memories) dunetonaté and provides an overview of the historical displacements of the Kariu Kariri people, who were forcibly moved from the Cariri Valley (CE) to Acre, including the period of slavery in the rubber plantations during the Rubber Boom cycles. The final section analyzes the territorial conflicts stemming from the ongoing ethnic denial by the state against the Kariu Kariri people, which intensified after the official recognition of the Arara Indigenous Land of the Amônia River, overlapping with the Alto Juruá Extractive Reserve—the territory inhabited by the Kariu Kariri and other descendants of rubber tappers. The work concludes with Anætó (what we desire): the demarcation of a permanent territory for the Kariu Kariri people, one that ensures their dîwóbá kanewy (well-being) and existence, as well as respect for their fundamental rights recognized by the Constitution, thereby guaranteeing the continuity of their cultural traditions and multiple spiritualities.; Dutorarã aerãkuara sãcry bihé mómé mekábú anémébú raddapy swbaté anrá swbatéerákró andé mé teudiokiéekudú dzudé tsohóá dzurió Amonia Marechal Thaumaturgo/AC. Swbaté dzikete mé anéménîñoá, mé idzé uné dzikete kietsekli swbatkêráyêkröbuãgá andé karayekudú woroy wohoyé tsohóá peneho bó idzé swbaté bó. Swbaté dzikete mé ditoá kuatiaramé, nuné Mékábú, dzudé nunú Dzubukuá-Kipeá Dzutsó, ekudú nunú, mèká tokenhé kó dzikete, nunú idzé kó nunú Swbatéerá, ekudú netçó niú, retsé, dzú, dzehî, uché-embaray, ekudú yetçãndé, ekudú mé teudiokié yetçãndé. kuá meká tu tu mó dîkrody andé dì kró anrá tçambú karai. Aneménîñoá abohó yatcãmyá bõ Natiá Dzutsó Amônia. Wby mékró, andré mekrómisã tidacru yetçãmyá amé dîkrody toá ay txôdxôkié korã. Ay Kariri akriú pideá anrá aunú buyõilhó wché XIX Batyá. Ay torarã tidacrú abohó Yaruáméhö, nunú ekudú kókóbú ekudú uché ekudú wana ekudú peleke ekudú anyá netó ekudyu tsohóá. Barãbarã Yaruáméhö ekudú ditoá kuatiaramé ekudú netçó ekudú woroy ekudú samy, ekudú anhyá, ekudú tsohóá ekudú Kuá. Ekudú kuá mèká kó Nunú Idzé ekudú bedzébü sebecelé métoá-samywówó ekudú swbaté tokenhé ekudú eyakawötçã karay. Méá ekudú waruamé ekudú dzikete swbatkêráyêkrö ekudú idzé raddábü anémébú. Dike Yaruáméhö ekudú teudiokié tokenhé dünetonaté abohó Tsohóá Kariú Kariri ayby raddádé Vale do Cariri Ceará peneho Marechal Thaumaturgo/AC. Ekudú pah ekudú aunúilhó ekudú amydé-sutú ekudú uché Borracha, dehé raddákié raddákié amé damãkié Estado. Dócry Yaruáméhö ekudú wbyyê txôdxôkié radda Acre, ekudú dzikete nanhêkaray kié tamide dzudé radda dzé tsohóá, ekudú ayby Reserva Extrativista do Alto Juruá, ekudú raddápy homologada mó amaená. Peneho raddapy, wohoyé ninhóà kó inhunhu ayby amydé-sutú. Dócry Anætó inhahó raddapy Kariú Kariri dîwóba dîtoá dzibulé. Hîtsohóá ekudú kuá. Ekudú raddá aydzené bihé mó Constituição, dîwöbá kanewy kó retsè, maená dzú ybá dicrodycelé kó tokênhé samy yracychi kó wohoyé anhyá. 2025-07-14T00:00:00Z