DSpace Communidade: https://repositorio.uema.br/jspui/handle/123456789/18952026-07-09T04:02:55Z2026-07-09T04:02:55ZA gente reza quando vai batizar o boi: a resistência do Boi de Pindaréhttps://repositorio.uema.br/jspui/handle/123456789/62802026-07-08T18:07:25Z2025-12-15T00:00:00ZTítulo: A gente reza quando vai batizar o boi: a resistência do Boi de Pindaré
Abstact: This study analyses different aspects of the Boi de Pindaré, a bumba-meu-boi group,
such as community relations, forms of resistance, and state actions aimed at
incorporating this cultural manifestation into the market through staged
performances. It examines the group’s ritual phases and their connections with
debates on tradition, customs, and identity. The study seeks to reinterpret categories
and concepts drawn both from theory and from the vocabulary used by social actors,
and to investigate internal dimensions intrinsic to the Boi, such as the sense of
belonging and the idea of community, in order to understand the group’s internal
dynamics. The methodology is based on bibliographical research as well as
fieldwork, including interviews, direct observation, and photographic documentation
of elements of the Boi de Pindaré.2025-12-15T00:00:00ZYaruámèt’hö: flechas da memória na luta pela existência, reconhecimento e território Kariú Kariri em Marechal Thaumaturgo/AC: pensamento originarial contra a negação do estado brasileirohttps://repositorio.uema.br/jspui/handle/123456789/62702026-07-07T18:46:03Z2025-07-14T00:00:00ZTítulo: Yaruámèt’hö: flechas da memória na luta pela existência, reconhecimento e território Kariú Kariri em Marechal Thaumaturgo/AC: pensamento originarial contra a negação do estado brasileiro
Abstact: This dissertation is a demarcation of epistemic territory within academia and a
manifestation of the collective struggle of the Kariu Kariri people of the Amônia River
in Marechal Thaumaturgo in Acre. We present our perspective for an Original
Anthropology, seeking to confront the academic-colonizing gaze, proposing
alternative ways of thinking and narrating experiences in the field of knowledge in a
circular way. The central foundations of this work are rooted in our tokênhé (elders),
the enchanted, the land, the forest, the waters. We follow our own methodology,
called Mékábú (a form that is close to our orality). It integrates ancestral graphic
designs with this written form, conceived as a contemporary grafismo, incorporating
the mother tongue and academic writing in an approach that values Originarial
thought and relationality. Throughout the fieldwork conducted in the Natiá (villages) of
the Kariu from the Amônia River, memories were retrieved, and historical
manuscripts and documents, which have supported contemporary struggles, were
revisited. The aim was to inscribe possibilities for confronting the conflicts, historical
violence, and state and institutional racism faced by the Kariu Kariri Indigenous
people in Acre since the 19th century. Structured around three Yaruámét’hö (arrows
of memory), the first section presents the methodological foundations, questioning
the Eurocentric frameworks of anthropology and proposing a form of writing that
emerges from the memories, spirituality, and narratives of the subjects themselves,
who are co-authors of this text. This section reaffirms our epistemic presence within
academia through writing in our mother tongue, confronting the challenges of
engaging with the hegemonic thought upon which academic writing is traditionally
based. The second arrow examines our (relational collective memories) dunetonaté
and provides an overview of the historical displacements of the Kariu Kariri people,
who were forcibly moved from the Cariri Valley (CE) to Acre, including the period of
slavery in the rubber plantations during the Rubber Boom cycles. The final section
analyzes the territorial conflicts stemming from the ongoing ethnic denial by the state
against the Kariu Kariri people, which intensified after the official recognition of the
Arara Indigenous Land of the Amônia River, overlapping with the Alto Juruá
Extractive Reserve—the territory inhabited by the Kariu Kariri and other descendants
of rubber tappers. The work concludes with Anætó (what we desire): the demarcation
of a permanent territory for the Kariu Kariri people, one that ensures their dîwóbá
kanewy (well-being) and existence, as well as respect for their fundamental rights
recognized by the Constitution, thereby guaranteeing the continuity of their cultural
traditions and multiple spiritualities.; Dutorarã aerãkuara sãcry bihé mómé mekábú anémébú raddapy swbaté anrá
swbatéerákró andé mé teudiokiéekudú dzudé tsohóá dzurió Amonia Marechal
Thaumaturgo/AC. Swbaté dzikete mé anéménîñoá, mé idzé uné dzikete kietsekli
swbatkêráyêkröbuãgá andé karayekudú woroy wohoyé tsohóá peneho bó idzé
swbaté bó. Swbaté dzikete mé ditoá kuatiaramé, nuné Mékábú, dzudé nunú
Dzubukuá-Kipeá Dzutsó, ekudú nunú, mèká tokenhé kó dzikete, nunú idzé kó nunú
Swbatéerá, ekudú netçó niú, retsé, dzú, dzehî, uché-embaray, ekudú yetçãndé,
ekudú mé teudiokié yetçãndé. kuá meká tu tu mó dîkrody andé dì kró anrá tçambú
karai. Aneménîñoá abohó yatcãmyá bõ Natiá Dzutsó Amônia. Wby mékró, andré
mekrómisã tidacru yetçãmyá amé dîkrody toá ay txôdxôkié korã. Ay Kariri akriú pideá
anrá aunú buyõilhó wché XIX Batyá. Ay torarã tidacrú abohó Yaruáméhö, nunú
ekudú kókóbú ekudú uché ekudú wana ekudú peleke ekudú anyá netó ekudyu
tsohóá. Barãbarã Yaruáméhö ekudú ditoá kuatiaramé ekudú netçó ekudú woroy
ekudú samy, ekudú anhyá, ekudú tsohóá ekudú Kuá. Ekudú kuá mèká kó Nunú Idzé
ekudú bedzébü sebecelé métoá-samywówó ekudú swbaté tokenhé ekudú
eyakawötçã karay. Méá ekudú waruamé ekudú dzikete swbatkêráyêkrö ekudú idzé
raddábü anémébú. Dike Yaruáméhö ekudú teudiokié tokenhé dünetonaté abohó
Tsohóá Kariú Kariri ayby raddádé Vale do Cariri Ceará peneho Marechal
Thaumaturgo/AC. Ekudú pah ekudú aunúilhó ekudú amydé-sutú ekudú uché
Borracha, dehé raddákié raddákié amé damãkié Estado. Dócry Yaruáméhö ekudú
wbyyê txôdxôkié radda Acre, ekudú dzikete nanhêkaray kié tamide dzudé radda dzé
tsohóá, ekudú ayby Reserva Extrativista do Alto Juruá, ekudú raddápy homologada
mó amaená. Peneho raddapy, wohoyé ninhóà kó inhunhu ayby amydé-sutú. Dócry
Anætó inhahó raddapy Kariú Kariri dîwóba dîtoá dzibulé. Hîtsohóá ekudú kuá. Ekudú
raddá aydzené bihé mó Constituição, dîwöbá kanewy kó retsè, maená dzú ybá
dicrodycelé kó tokênhé samy yracychi kó wohoyé anhyá.2025-07-14T00:00:00ZO tambor como herança dos pretos: uma análise sobre o território quilombola de Santa Rosa dos Pretoshttps://repositorio.uema.br/jspui/handle/123456789/55272025-10-30T12:35:07Z2025-01-01T00:00:00ZTítulo: O tambor como herança dos pretos: uma análise sobre o território quilombola de Santa Rosa dos Pretos
Abstact: In this work I seek to show the importance of Tambor de Crioula as an instrument of struggle
and resistance in the face of the arrival of large companies in the quilombola territory of Santa
Rosa dos Pretos, located in Itapecuru-Mirim, Maranhão. Through narratives of elders and my
own experience as quilombola, I briefly review the history of the territory and the uses
attributed to tambor in theory to highlight how it passes from "cultural expression" to an
instrument of resistance. To this end I reconstruct the processes of black resistance as well as
the formation of quilombola identity and the struggles hindered on behalf of the recognition
of the territory in the face of the process of negation put in place by the State. Tambor de
Crioula appears in this way as the focus of this study and a privileged analysis in order to
understand the role of ancestrality in the struggle of these quilombos. For this purpose, the
process of hearing the older people considered to be elders gave me the foundation
necessary to understand the historicity of this black territory that has much to teach us2025-01-01T00:00:00ZMetafísicas antropológicas: as fronteiras da representação epistemológica na produção etnográficahttps://repositorio.uema.br/jspui/handle/123456789/54222025-10-02T14:07:55Z2024-08-29T00:00:00ZTítulo: Metafísicas antropológicas: as fronteiras da representação epistemológica na produção etnográfica
Abstact: In this work, I list possibilities for reflections on the ways in which researchers in anthropology
delimit the core of their research, starting from my own experience as a researcher faced with
various concrete difficulties in carrying out a field research, thus leading to an ontological
reflection on the units of position and legitimacy to obtain and hold in a text that would try to
guide an Awa-Guajá cosmology, an ethnic group that is different from the one the researcher
in question has in his social life. With these premises, the reflective sketch in the hope of going
into the field took shape as the final work itself, a research based on the provisionalities and
arbitrariness of conceptualization devices and the way in which the production of scientific
knowledge takes place in a certain aspect of narratives and events that go beyond the usual
perception or are seen as obvious, in a meta-anthropological exercise of doing science2024-08-29T00:00:00Z