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  <title>DSpace Communidade:</title>
  <link rel="alternate" href="https://repositorio.uema.br/jspui/handle/123456789/1893" />
  <subtitle />
  <id>https://repositorio.uema.br/jspui/handle/123456789/1893</id>
  <updated>2026-09-21T22:19:33Z</updated>
  <dc:date>2026-09-21T22:19:33Z</dc:date>
  <entry>
    <title>O Movimento dos trabalhadores rurais sem terra e suas práticas políticaspedagógicas: caso do assentamento Cigra/MA</title>
    <link rel="alternate" href="https://repositorio.uema.br/jspui/handle/123456789/6812" />
    <author>
      <name />
    </author>
    <id>https://repositorio.uema.br/jspui/handle/123456789/6812</id>
    <updated>2026-09-18T18:22:11Z</updated>
    <published>2024-01-01T00:00:00Z</published>
    <summary type="text">Título: O Movimento dos trabalhadores rurais sem terra e suas práticas políticaspedagógicas: caso do assentamento Cigra/MA
Abstact: This research investigates the education proposed by the Landless Rural Workers'&#xD;
Movement (MST) within the Brazilian educational context, using the experience of&#xD;
Maranhão as an empirical reference. In this sense, we sought to analyze and&#xD;
understand the extent to which the application of the alternation system as a&#xD;
pedagogical practice at the Roseli Nunes Field Education Center, located in the Cigra&#xD;
agrarian reform settlement - Lagoa Grande do Maranhão, can be emancipatory.&#xD;
Since its emergence in the 1980s, the MST has linked the struggle for access to land&#xD;
to the development of new pedagogical perspectives for the formation of autonomous&#xD;
subjects, in opposition to traditional neoliberal practices, so education is considered&#xD;
one of the most powerful instruments of rupture. With this in mind, this work is based&#xD;
on a bibliographical and documentary study, data collection and fieldwork in the&#xD;
Cigra/MA settlement, where observation, semi-structured interviews and participation&#xD;
in the school's daily activities were carried out. The school's aspirations center on&#xD;
building a space to meet the demands of rural education. The MST, despite its&#xD;
limitations and difficulties, has been decisive in the education of the peasant&#xD;
population, proposing its practices as essential tools in the struggle for land.</summary>
    <dc:date>2024-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>As relações de trabalho de motoristas de ônibus: uma análise da precarização social do trabalho na Região Metropolitana de São Luís</title>
    <link rel="alternate" href="https://repositorio.uema.br/jspui/handle/123456789/6811" />
    <author>
      <name />
    </author>
    <id>https://repositorio.uema.br/jspui/handle/123456789/6811</id>
    <updated>2026-09-18T17:42:56Z</updated>
    <published>2024-01-01T00:00:00Z</published>
    <summary type="text">Título: As relações de trabalho de motoristas de ônibus: uma análise da precarização social do trabalho na Região Metropolitana de São Luís
Abstact: This work aimed to analyze the process of precarious work relationships among bus&#xD;
drivers in the metropolitan region of São Luís, Maranhão (MA), driven by new&#xD;
technologies, specifically, the implementation of the electronic turnstile as part of the&#xD;
modernization of the bus system. urban transport in the municipality. The focus was to&#xD;
try to understand the relationship between new technologies and the growing&#xD;
precariousness of labor relations, as well as the restructuring of production processes&#xD;
in Brazil and its effects and the subsequent developments post-labor reform, such as&#xD;
the ongoing shortage of the labor relations of urban bus drivers, in the city of São Luís,&#xD;
after the implementation of the new electronic ticketing system, which requires&#xD;
employees to charge and drive at the same time. Considering the city of São Luís as&#xD;
a space of disputes and socio-spatial inequalities, and where precarious working&#xD;
conditions are produced, the choice for historical-dialectic materialism was thus&#xD;
justified, a method that made it possible to understand reality from its contradictions.&#xD;
The research was based on two types of data: primary, obtained through interviews&#xD;
with drivers, with the vice-president of the Union of Road Transport Workers in the&#xD;
State of Maranhão (STTREMA) and with users of public transport, and direct&#xD;
observation of the researched reality; and secondary ones, through survey, study and&#xD;
analysis of documentary collections concerning constitutional aspects, such as the&#xD;
collective labor agreement (CCT). The focus was to understand how the work&#xD;
relationships of urban public transport drivers, after the implementation of the new&#xD;
electronic ticketing, have been experienced by these employees, as well as the effects&#xD;
and consequences of these in their daily lives. The results presented suggest that in&#xD;
addition to the precarious factors of the driving profession, with the implementation of&#xD;
the new electronic ticketing system in São Luís, drivers' working conditions become&#xD;
even more degrading given the intensification of urban chaos</summary>
    <dc:date>2024-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>A territorialidade camponesa como possibilidade: repensando o ordenamento capitalista a partir da comunidade Baixa Grande do Meio, São Bernardo-MA.</title>
    <link rel="alternate" href="https://repositorio.uema.br/jspui/handle/123456789/6810" />
    <author>
      <name />
    </author>
    <id>https://repositorio.uema.br/jspui/handle/123456789/6810</id>
    <updated>2026-09-18T17:13:43Z</updated>
    <published>2024-08-27T00:00:00Z</published>
    <summary type="text">Título: A territorialidade camponesa como possibilidade: repensando o ordenamento capitalista a partir da comunidade Baixa Grande do Meio, São Bernardo-MA.
Abstact: The dominance relationship which extends from the dominant who holds power to the&#xD;
dominated who needs to bend to demands and impositions is a known trait of humanity&#xD;
throughout history, power aspires expansion despite what or who might be on its way.&#xD;
Once triumphant, said power must establish itself and, to do so, it requires to eradicate&#xD;
any possibility of the dominated establishing their society detached from their&#xD;
conquerors’ principles and laws, either through extermination or by alienating them&#xD;
from their own culture, knowledge and ways of conceiving themselves and their&#xD;
territories. Nowadays, capitalism as an economic model and the nation-state as a&#xD;
political-territorial model that have triumphed throughout virtually the entire globe do&#xD;
not escape such logic, seeking to conform the territories that remain existing in their&#xD;
particularities the needs, impositions and disqualify any other form of territorial&#xD;
planning that is not aligned with their projects. In the State of Maranhão, this&#xD;
relationship is shaped, among several examples, in the conflict between the many&#xD;
marginalized territorial forms (peasant communities, quilombos, indigenous lands, etc.)&#xD;
and the expansion of agribusiness, led by public authorities in order to meet private&#xD;
needs and making use of all weapons at their disposal: violence, propaganda, legal&#xD;
harassment, etc. This situation is observed in the community of Baixa Grande do Meio,&#xD;
municipality of São Bernardo, where the soybeans expansion puts the existence of the&#xD;
community at risk, which, by its own means, imposes resistance and demonstrates that&#xD;
it is not open to the supposed offered development and the impacts of this conflict&#xD;
reveal that there is indeed the possibility of building autonomy and territorial wellbeing,&#xD;
possibility that makes the exercise of rethinking sociability in capitalism based&#xD;
on the concentration of power and social stratification as the only possible a less&#xD;
tortuous exercise and with more signs of hope of living free from such cruelty</summary>
    <dc:date>2024-08-27T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>"A comunidade do Maracanã na rota do processo de urbanização: os efeitos do Programa Minha Casa Minha Vida (PMCMV) em São Luís"</title>
    <link rel="alternate" href="https://repositorio.uema.br/jspui/handle/123456789/6809" />
    <author>
      <name />
    </author>
    <id>https://repositorio.uema.br/jspui/handle/123456789/6809</id>
    <updated>2026-09-18T16:58:06Z</updated>
    <published>2024-07-02T00:00:00Z</published>
    <summary type="text">Título: "A comunidade do Maracanã na rota do processo de urbanização: os efeitos do Programa Minha Casa Minha Vida (PMCMV) em São Luís"
Abstact: This work investigates the process of urban expansion of the city that has impacted the experiences in the traditional community of Maracanã, located in the rural area of São Luís, Maranhão, which has been suffering a series of socio-environmental problems resulting from the construction of sets of the Minha Casa Minha Vida Program. The processes of devastation and population density in the Maracanã area produced a new order of conflicts, which reconfigured the space, bringing with it new challenges to the former residents of the Maracanã Community. This process has been conducted by the real estate sector with the consent of the government. The objective of this study is to reflect on the effects of the urbanization process under the aegis of housing policy conducted by the government and the real estate sector through the PMCMV about the Maracanã community. The problem question related to the field of research, which is to reflect on: what effects were produced by the urbanization process, driven by the PMCMV, on the Traditional Community of Maracanã? The research brings as a theoretical-methodological perspective the listening strategy, which consists of listening to the different voices involved in the processes that produce the changes, especially of the residents of the Community, as well as the Reflective Sociology, by Pierre Bourdieu, which proposes to unveil and understand&#xD;
ourselves as scientists, and then to unveil and understand the scientific environment in which we are inserted. Therefore, the traditional community of Maracanã faces the threats to its physical and cultural existence and, at the same time, reaffirms its way of life by denouncing the perversity of the neoliberal economic logic of the State</summary>
    <dc:date>2024-07-02T00:00:00Z</dc:date>
  </entry>
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