DSpace Communidade:https://repositorio.uema.br/jspui/handle/123456789/18932026-07-09T03:21:27Z2026-07-09T03:21:27ZA gente reza quando vai batizar o boi: a resistência do Boi de Pindaréhttps://repositorio.uema.br/jspui/handle/123456789/62802026-07-08T18:07:25Z2025-12-15T00:00:00ZTítulo: A gente reza quando vai batizar o boi: a resistência do Boi de Pindaré
Abstact: This study analyses different aspects of the Boi de Pindaré, a bumba-meu-boi group,
such as community relations, forms of resistance, and state actions aimed at
incorporating this cultural manifestation into the market through staged
performances. It examines the group’s ritual phases and their connections with
debates on tradition, customs, and identity. The study seeks to reinterpret categories
and concepts drawn both from theory and from the vocabulary used by social actors,
and to investigate internal dimensions intrinsic to the Boi, such as the sense of
belonging and the idea of community, in order to understand the group’s internal
dynamics. The methodology is based on bibliographical research as well as
fieldwork, including interviews, direct observation, and photographic documentation
of elements of the Boi de Pindaré.2025-12-15T00:00:00ZYaruámèt’hö: flechas da memória na luta pela existência, reconhecimento e território Kariú Kariri em Marechal Thaumaturgo/AC: pensamento originarial contra a negação do estado brasileirohttps://repositorio.uema.br/jspui/handle/123456789/62702026-07-07T18:46:03Z2025-07-14T00:00:00ZTítulo: Yaruámèt’hö: flechas da memória na luta pela existência, reconhecimento e território Kariú Kariri em Marechal Thaumaturgo/AC: pensamento originarial contra a negação do estado brasileiro
Abstact: This dissertation is a demarcation of epistemic territory within academia and a
manifestation of the collective struggle of the Kariu Kariri people of the Amônia River
in Marechal Thaumaturgo in Acre. We present our perspective for an Original
Anthropology, seeking to confront the academic-colonizing gaze, proposing
alternative ways of thinking and narrating experiences in the field of knowledge in a
circular way. The central foundations of this work are rooted in our tokênhé (elders),
the enchanted, the land, the forest, the waters. We follow our own methodology,
called Mékábú (a form that is close to our orality). It integrates ancestral graphic
designs with this written form, conceived as a contemporary grafismo, incorporating
the mother tongue and academic writing in an approach that values Originarial
thought and relationality. Throughout the fieldwork conducted in the Natiá (villages) of
the Kariu from the Amônia River, memories were retrieved, and historical
manuscripts and documents, which have supported contemporary struggles, were
revisited. The aim was to inscribe possibilities for confronting the conflicts, historical
violence, and state and institutional racism faced by the Kariu Kariri Indigenous
people in Acre since the 19th century. Structured around three Yaruámét’hö (arrows
of memory), the first section presents the methodological foundations, questioning
the Eurocentric frameworks of anthropology and proposing a form of writing that
emerges from the memories, spirituality, and narratives of the subjects themselves,
who are co-authors of this text. This section reaffirms our epistemic presence within
academia through writing in our mother tongue, confronting the challenges of
engaging with the hegemonic thought upon which academic writing is traditionally
based. The second arrow examines our (relational collective memories) dunetonaté
and provides an overview of the historical displacements of the Kariu Kariri people,
who were forcibly moved from the Cariri Valley (CE) to Acre, including the period of
slavery in the rubber plantations during the Rubber Boom cycles. The final section
analyzes the territorial conflicts stemming from the ongoing ethnic denial by the state
against the Kariu Kariri people, which intensified after the official recognition of the
Arara Indigenous Land of the Amônia River, overlapping with the Alto Juruá
Extractive Reserve—the territory inhabited by the Kariu Kariri and other descendants
of rubber tappers. The work concludes with Anætó (what we desire): the demarcation
of a permanent territory for the Kariu Kariri people, one that ensures their dîwóbá
kanewy (well-being) and existence, as well as respect for their fundamental rights
recognized by the Constitution, thereby guaranteeing the continuity of their cultural
traditions and multiple spiritualities.; Dutorarã aerãkuara sãcry bihé mómé mekábú anémébú raddapy swbaté anrá
swbatéerákró andé mé teudiokiéekudú dzudé tsohóá dzurió Amonia Marechal
Thaumaturgo/AC. Swbaté dzikete mé anéménîñoá, mé idzé uné dzikete kietsekli
swbatkêráyêkröbuãgá andé karayekudú woroy wohoyé tsohóá peneho bó idzé
swbaté bó. Swbaté dzikete mé ditoá kuatiaramé, nuné Mékábú, dzudé nunú
Dzubukuá-Kipeá Dzutsó, ekudú nunú, mèká tokenhé kó dzikete, nunú idzé kó nunú
Swbatéerá, ekudú netçó niú, retsé, dzú, dzehî, uché-embaray, ekudú yetçãndé,
ekudú mé teudiokié yetçãndé. kuá meká tu tu mó dîkrody andé dì kró anrá tçambú
karai. Aneménîñoá abohó yatcãmyá bõ Natiá Dzutsó Amônia. Wby mékró, andré
mekrómisã tidacru yetçãmyá amé dîkrody toá ay txôdxôkié korã. Ay Kariri akriú pideá
anrá aunú buyõilhó wché XIX Batyá. Ay torarã tidacrú abohó Yaruáméhö, nunú
ekudú kókóbú ekudú uché ekudú wana ekudú peleke ekudú anyá netó ekudyu
tsohóá. Barãbarã Yaruáméhö ekudú ditoá kuatiaramé ekudú netçó ekudú woroy
ekudú samy, ekudú anhyá, ekudú tsohóá ekudú Kuá. Ekudú kuá mèká kó Nunú Idzé
ekudú bedzébü sebecelé métoá-samywówó ekudú swbaté tokenhé ekudú
eyakawötçã karay. Méá ekudú waruamé ekudú dzikete swbatkêráyêkrö ekudú idzé
raddábü anémébú. Dike Yaruáméhö ekudú teudiokié tokenhé dünetonaté abohó
Tsohóá Kariú Kariri ayby raddádé Vale do Cariri Ceará peneho Marechal
Thaumaturgo/AC. Ekudú pah ekudú aunúilhó ekudú amydé-sutú ekudú uché
Borracha, dehé raddákié raddákié amé damãkié Estado. Dócry Yaruáméhö ekudú
wbyyê txôdxôkié radda Acre, ekudú dzikete nanhêkaray kié tamide dzudé radda dzé
tsohóá, ekudú ayby Reserva Extrativista do Alto Juruá, ekudú raddápy homologada
mó amaená. Peneho raddapy, wohoyé ninhóà kó inhunhu ayby amydé-sutú. Dócry
Anætó inhahó raddapy Kariú Kariri dîwóba dîtoá dzibulé. Hîtsohóá ekudú kuá. Ekudú
raddá aydzené bihé mó Constituição, dîwöbá kanewy kó retsè, maená dzú ybá
dicrodycelé kó tokênhé samy yracychi kó wohoyé anhyá.2025-07-14T00:00:00Z(RE)Significação da velhice no cenário neoliberal: direito ou um fardo social?https://repositorio.uema.br/jspui/handle/123456789/62372026-07-01T18:16:24Z2025-08-12T00:00:00ZTítulo: (RE)Significação da velhice no cenário neoliberal: direito ou um fardo social?
Abstact: The present study primarily aims to analyze the implications of the Social Assistance Policy for
old age, considering the living conditions of elderly people residing in the Itaqui-Bacanga
Region who are served by the CRAS Anjo da Guarda. Based on the method of historicaldialectical
materialism, the study starts from the conception of old age and aging as a social
category that is not limited to biological factors but is influenced by various determinants that
shape a given social reality. Using the sociability of capital as a reference, it is discussed that
the stages of human life come to be interpreted from a productivist perspective, in which the
value of the individual is defined according to their ability to meet the demands of capital. Thus,
those who lose this utility suffer from exclusion and marginalization processes generated by this
system, as is the case with elderly people, which creates the need for mechanisms aimed at
protecting this stage of life. In Brazil, specifically, protection systems aimed at this population
only began to be incorporated more comprehensively with the Federal Constitution of 1988,
which recognizes the rights of the elderly, including the right to Social Assistance. However, it
is argued that the consolidation of this right as a public policy takes place in an adverse context,
marked by the advance of the neoliberal project, which has implications for its implementation
and, consequently, for the lives of its users. This perspective is analyzed through the specificities
of the elderly people assisted by the CRAS Anjo da Guarda, one of the PAS units in the Itaqui-
Bacanga Region, where the field research was conducted. The study showed that, despite the
significant impacts of this policy on the social, physical, and emotional development of elderly
people, there are also difficulties in the delivery of services, related to the reduction of State
action in social areas. This reveals that, often, investment in this field is seen as a cost, which
reflects the socially constructed meaning attributed to old age.2025-08-12T00:00:00ZOrganização e resistência na luta dos trabalhadores rurais da Comunidade do Cajueiro, em face do processo de implantação do TUP/Porto São Luís-MAhttps://repositorio.uema.br/jspui/handle/123456789/60612026-04-24T18:17:25Z2022-03-30T00:00:00ZTítulo: Organização e resistência na luta dos trabalhadores rurais da Comunidade do Cajueiro, em face do processo de implantação do TUP/Porto São Luís-MA
Abstact: This dissertation presents a reflection and analysis on industrial development projects
in the Cajueiro community located in the Rural Zone II of São Luís, Maranhão,
highlighting changes in the territorial dynamics of the community under study, as well
as discussing the organization and resistance of this community in the face of actions
of developmental projects. Specifically, it has been shown that this century-old
community lives essentially from extractivism, agriculture and the creation of small
animals and, since 2014, it has been experiencing a socio-territorial struggle and a
great confrontation on the part of its workers against the installation of the TUP Porto
São Luís, represented by the company WPR São Luís Gestão de Portos e Terminais
and the chinese company China Communications Construction Company. It was also
highlighted the installation of industrial projects under the dynamics of capital and its
implications in disputes over land. The logic of capital in peripheral countries and the
development policy in Brazil were contextualized from the 1950s to the 1980s, focusing
on the role of the State and the market in relation to these policies. The action of
industrial projects was addressed, as well as the port expansion in the Cajueiro
community, from projects financed by federal and transnational funds that disregard
the way of life and cultural diversity, in addition to the right of these workers to land.
Changes in the way of life and working conditions of rural workers in the Cajueiro
community were also analyzed in view of the prospect of implementing the private port.
The discussion focused on the organization and resistance of rural workers in Brazil,
highlighting the forms of expression of working-class consciousness. Finally, the
struggle of the Cajueiro community in its political consciousness movements was
analyzed, highlighting its organizational and resistance forms and strategies in the
struggle for land as a condition for survival. There is, political organization in this
context is the expression of workers in the face of the conflict generated by capital.
This study is based on the historical-dialectical materialist method, having as reference
the bibliographic and documental research, to understand the central categories and
their implications in the concrete reality, precisely in the Cajueiro community2022-03-30T00:00:00Z