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    <title>DSpace Coleção:</title>
    <link>https://repositorio.uema.br/jspui/handle/123456789/2237</link>
    <description />
    <pubDate>Mon, 03 Aug 2026 15:22:57 GMT</pubDate>
    <dc:date>2026-08-03T15:22:57Z</dc:date>
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      <title>DSpace Coleção:</title>
      <url>http://repositorio.uema.br:80/retrieve/cecf7823-5895-443d-8021-bdac75a00bbd/LETRAS UEMA.png</url>
      <link>https://repositorio.uema.br/jspui/handle/123456789/2237</link>
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    <item>
      <title>No rastro de perna solta em  "O KARAÍBA", uma história do pré -Brasil, de Daniel Munduruku</title>
      <link>https://repositorio.uema.br/jspui/handle/123456789/6351</link>
      <description>Título: No rastro de perna solta em  "O KARAÍBA", uma história do pré -Brasil, de Daniel Munduruku
Abstact: This qualitative and descriptive study aims to analyze the character Perna Solta in&#xD;
Daniel Munduruku’s indigenous novel O Karaíba, uma história do pré-Brasil (2010).&#xD;
Its specific objectives are: to explain the invention of the “Indian” as a hero in&#xD;
Indianist literature; to highlight theoretical conceptions about the category of hero;&#xD;
and to discuss the role of Perna Solta from the ethno-sociological perspective of&#xD;
Egon Schaden (1989). To achieve these objectives, it is structured in the following&#xD;
chapters: “‘Indian’ in sight: the cartography of the colonizer”; “From the agora to the&#xD;
clearing: the hero under multiple gazes”; and “The faces of Perna Solta in the&#xD;
narrative space”. Thus, we base our arguments on the following authors and their&#xD;
respective contributions. In dealing with the notions of Eurocentrism and Orientalism,&#xD;
we rely on Neide Gondim (1994), Ella Shoat and Robert Stam (2006). Antônio Paulo&#xD;
Graça (1998) provides us with conceptual elements for the observation of Indianist&#xD;
poetics. In our reflections on indigenous literature, we draw on Julie Dorrico (2020),&#xD;
Graça Graúna (2013), Daniel Munduruku (2010, 2011, 2012, 2019), Maria Inês de&#xD;
Almeida and Sônia Queiroz (2004), among other authors. Finally, we problematize&#xD;
the category of hero in the typologies developed by Mikhail Bakhtin (1997), Joseph&#xD;
Campbell (1949), and Flávio Kothe (2000); we develop it from the perspective of&#xD;
ethnosociology, based on the studies of Egon Schaden (1988)</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://repositorio.uema.br/jspui/handle/123456789/6351</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Memória, trauma e repressão política em o Estandarte da Agonia, de Heloneida Studart</title>
      <link>https://repositorio.uema.br/jspui/handle/123456789/6324</link>
      <description>Título: Memória, trauma e repressão política em o Estandarte da Agonia, de Heloneida Studart
Abstact: The civil-military dictatorship in Brazil left its mark on society, and the suffering of those who were direct or indirect victims has been recorded in fiction, as in the case of writer Heloneida Studart. In this sense, this work aims to analyze the process of remembrance of the protagonist of Studart's work O Estandarte da agonia (1981), in&#xD;
the context of political repression under the Brazilian military regime. Studart was a writer, journalist, state representative, feminist, and political activist who worked on several fronts, especially on behalf of women and human rights. The narrative in question has Açucena os its protagonist, who recounts her suffering in the search for&#xD;
her missing son amid political conflicts. The narrative also highlights how Açucena&#xD;
deals with the traumatic pain resulting from these events. Thus, in this qualitative&#xD;
research, we aim to analyze the process of remembrance of the protagonist of&#xD;
Heloneida Studart's O Estandarte da agonia (1981), with an emphasis on traumatic&#xD;
memories, in the context of political repression under the military regime in Brazil. The study is based on the theoretical views of Holanda (1980), Malard (2006), Sarlo (2007),&#xD;
and Vieira (2014) on the military dictatorship in Latin America; Foucault (2019) on power relations; Pollack (1992) and Halbwachs (2006) on memory; Seligmann-Silva (2008), Assmann (2011), and Freud (2020) on the relationship between memory and&#xD;
trauma. Heloneida Studart narrative conveys the protagonist's impressions of the sad memory of the military dictatorship, while placing women in the process of overcoming collective wounds by confronting the regime and their own conflicts.</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://repositorio.uema.br/jspui/handle/123456789/6324</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Você só pensa em grana?: poética e crítica social em canções de Zeca Baleiro</title>
      <link>https://repositorio.uema.br/jspui/handle/123456789/6234</link>
      <description>Título: Você só pensa em grana?: poética e crítica social em canções de Zeca Baleiro
Abstact: This work aims to analyze the recurrent theme of money in Zeca Baleiro’s lyrics,&#xD;
through theoretical support provided by authors as Baudrillard and Bauman. It’s&#xD;
approached here the question of which are, in general, the social criticisms expressed by&#xD;
the lyrical subject on certain behaviors and common views in the life of contemporary&#xD;
man in his relationship with money. Based on the contribution of stylistic theories, the&#xD;
linguistic and literary resources used by Zeca Baleiro were also analyzed. It was&#xD;
observed that, depending on the lyrical subject of each song, different views regarding&#xD;
financial resources are revealed in the writing of the Brazilian composer: It varies from&#xD;
the clear criticism towards the hyperbolic importance given to money in VocêSó Pensa&#xD;
Em Grana (You Only Think About Money) to the proposal of living in the materialistic&#xD;
style bon vivant.</description>
      <pubDate>Wed, 19 Jun 2024 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://repositorio.uema.br/jspui/handle/123456789/6234</guid>
      <dc:date>2024-06-19T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Memória e literatura: memória ancestral e escravidão em Úrsula, de Maria Firmina dos reis</title>
      <link>https://repositorio.uema.br/jspui/handle/123456789/6219</link>
      <description>Título: Memória e literatura: memória ancestral e escravidão em Úrsula, de Maria Firmina dos reis
Abstact: The present research aims to explore the relation between ancestral memory as well as history, highlighting the black characters in the literary novel Úrsula (1859), written by Maria Firmina dos Reis. Consequently, we will discuss race and ethnical questions&#xD;
and the conditions of slavery people into the literary work studied. Based on the theorical reference, we will focus on memory and ancestry, as well as the narrative construction through the black characters (Susana and Túlio). In this research composition, we intent to point aspects which evince questions like slavery and ancestry among others questions related with the colonialism and the patriarchy. In addition, the narrative shows in its plot many subjugations which the black characters&#xD;
faced in the slavery during the 19th century. Therefore, the analyses proposed is based on bibliographical, quantitative and descriptive research which the main purpose is to analyze the literary work through the critical and social perspective of the characters chosen. For that matter, this research justifies itself for approaching the black&#xD;
characters memories chosen, evincing how those elements are important in the memory construction related to the social and cultural aspects which from different ways are still current in our society. In order to base this discuss we studied the theorical contributions of: Andrade (2021); Andreta (2013); Duarte (2005); Agenor Gomes (2022); Halbwachs (2003); Reis (1859; 2018); Evaristo (2007-2022); Hall (1996) among others. For this purpose, the results aim that the literary work Úrsula holds a connection between the historical facts in the slavery time, but it expands its&#xD;
historical dignity, embodying itself as a fiction. That way, the literary work brings a reflection in relation to the memory dialogues and the ancestry of the black characters,&#xD;
as long as this ancestral memory struggles a dialogue with the construction of the afro-&#xD;
brazilian and african identities.</description>
      <pubDate>Mon, 01 Jan 2024 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://repositorio.uema.br/jspui/handle/123456789/6219</guid>
      <dc:date>2024-01-01T00:00:00Z</dc:date>
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