https://repositorio.uema.br/jspui/handle/123456789/1886 Thu, 09 Jul 2026 22:49:50 GMT 2026-07-09T22:49:50Z http://repositorio.uema.br:80/retrieve/e909cfb9-20d5-460f-b876-87d7cb9c2b63/Captura de tela 2024-04-11 172642.png https://repositorio.uema.br/jspui/handle/123456789/1886 https://repositorio.uema.br/jspui/handle/123456789/6284 Título: Verticalização urbana em São Luís: produção urbana do capital, marco regulatório e espaço construído Abstact: This dissertation analyzes the unfolding of the verticalization process in São Luís–MA from historical, political, institutional, and economic perspectives. The study is grounded in the central hypothesis that verticalization in São Luís is neither a neutral phenomenon nor merely the result of demographic transformations or technological innovations; rather, it constitutes a strategy of land valorization and capitalist accumulation that shapes urban space according to the interests of dominant classes. The research achieved its objectives by understanding verticalization as an instrument of capitalist urban production, highlighting its global origins and dissemination. The process is interpreted as a manifestation of political and economic forces, thus transcending the purely technical dimension of construction. In addressing the regulatory framework, the study examined the historical development of urban legislation (Master Plans and Zoning Laws of 1975, 1981, 1992, 2006, and 2023), demonstrating how the legal apparatus has been progressively flexibilized to legitimize and promote selective verticalization in areas of high interest to real estate capital. An evaluation of the built environment was also conducted. A detailed typomorphological study was carried out in the area with the highest concentration of vertical development in the city. The analysis reveals that the resulting urban form—characterized by homogeneous towers, large setbacks, privatized ground floors, and high-density gated enclaves—constitutes a model of distinction and socio-spatial segregation. The study demonstrates that the vertical landscape in São Luís is established as a symbol of power, resulting in the commodification of urban land and the fragmentation of the urban fabric. Urban legislation operates as the primary agent in shaping the built environment, serving as an instrument aligned with the interests of hegemonic urban ideologies and dominant social classes. This research contributes to the debate by uncovering the mechanisms through which the city is hierarchized, offering insights for urban planning aimed at fostering a less unequal metropolis. In its materiality, verticalization in São Luís emerges as a visible expression of the contradiction between the discourse of progress and the reproduction of structural inequalities Thu, 30 Oct 2025 00:00:00 GMT https://repositorio.uema.br/jspui/handle/123456789/6284 2025-10-30T00:00:00Z https://repositorio.uema.br/jspui/handle/123456789/6280 Título: A gente reza quando vai batizar o boi: a resistência do Boi de Pindaré Abstact: This study analyses different aspects of the Boi de Pindaré, a bumba-meu-boi group, such as community relations, forms of resistance, and state actions aimed at incorporating this cultural manifestation into the market through staged performances. It examines the group’s ritual phases and their connections with debates on tradition, customs, and identity. The study seeks to reinterpret categories and concepts drawn both from theory and from the vocabulary used by social actors, and to investigate internal dimensions intrinsic to the Boi, such as the sense of belonging and the idea of community, in order to understand the group’s internal dynamics. The methodology is based on bibliographical research as well as fieldwork, including interviews, direct observation, and photographic documentation of elements of the Boi de Pindaré. Mon, 15 Dec 2025 00:00:00 GMT https://repositorio.uema.br/jspui/handle/123456789/6280 2025-12-15T00:00:00Z https://repositorio.uema.br/jspui/handle/123456789/6270 Título: Yaruámèt’hö: flechas da memória na luta pela existência, reconhecimento e território Kariú Kariri em Marechal Thaumaturgo/AC: pensamento originarial contra a negação do estado brasileiro Abstact: This dissertation is a demarcation of epistemic territory within academia and a manifestation of the collective struggle of the Kariu Kariri people of the Amônia River in Marechal Thaumaturgo in Acre. We present our perspective for an Original Anthropology, seeking to confront the academic-colonizing gaze, proposing alternative ways of thinking and narrating experiences in the field of knowledge in a circular way. The central foundations of this work are rooted in our tokênhé (elders), the enchanted, the land, the forest, the waters. We follow our own methodology, called Mékábú (a form that is close to our orality). It integrates ancestral graphic designs with this written form, conceived as a contemporary grafismo, incorporating the mother tongue and academic writing in an approach that values Originarial thought and relationality. Throughout the fieldwork conducted in the Natiá (villages) of the Kariu from the Amônia River, memories were retrieved, and historical manuscripts and documents, which have supported contemporary struggles, were revisited. The aim was to inscribe possibilities for confronting the conflicts, historical violence, and state and institutional racism faced by the Kariu Kariri Indigenous people in Acre since the 19th century. Structured around three Yaruámét’hö (arrows of memory), the first section presents the methodological foundations, questioning the Eurocentric frameworks of anthropology and proposing a form of writing that emerges from the memories, spirituality, and narratives of the subjects themselves, who are co-authors of this text. This section reaffirms our epistemic presence within academia through writing in our mother tongue, confronting the challenges of engaging with the hegemonic thought upon which academic writing is traditionally based. The second arrow examines our (relational collective memories) dunetonaté and provides an overview of the historical displacements of the Kariu Kariri people, who were forcibly moved from the Cariri Valley (CE) to Acre, including the period of slavery in the rubber plantations during the Rubber Boom cycles. The final section analyzes the territorial conflicts stemming from the ongoing ethnic denial by the state against the Kariu Kariri people, which intensified after the official recognition of the Arara Indigenous Land of the Amônia River, overlapping with the Alto Juruá Extractive Reserve—the territory inhabited by the Kariu Kariri and other descendants of rubber tappers. The work concludes with Anætó (what we desire): the demarcation of a permanent territory for the Kariu Kariri people, one that ensures their dîwóbá kanewy (well-being) and existence, as well as respect for their fundamental rights recognized by the Constitution, thereby guaranteeing the continuity of their cultural traditions and multiple spiritualities.; Dutorarã aerãkuara sãcry bihé mómé mekábú anémébú raddapy swbaté anrá swbatéerákró andé mé teudiokiéekudú dzudé tsohóá dzurió Amonia Marechal Thaumaturgo/AC. Swbaté dzikete mé anéménîñoá, mé idzé uné dzikete kietsekli swbatkêráyêkröbuãgá andé karayekudú woroy wohoyé tsohóá peneho bó idzé swbaté bó. Swbaté dzikete mé ditoá kuatiaramé, nuné Mékábú, dzudé nunú Dzubukuá-Kipeá Dzutsó, ekudú nunú, mèká tokenhé kó dzikete, nunú idzé kó nunú Swbatéerá, ekudú netçó niú, retsé, dzú, dzehî, uché-embaray, ekudú yetçãndé, ekudú mé teudiokié yetçãndé. kuá meká tu tu mó dîkrody andé dì kró anrá tçambú karai. Aneménîñoá abohó yatcãmyá bõ Natiá Dzutsó Amônia. Wby mékró, andré mekrómisã tidacru yetçãmyá amé dîkrody toá ay txôdxôkié korã. Ay Kariri akriú pideá anrá aunú buyõilhó wché XIX Batyá. Ay torarã tidacrú abohó Yaruáméhö, nunú ekudú kókóbú ekudú uché ekudú wana ekudú peleke ekudú anyá netó ekudyu tsohóá. Barãbarã Yaruáméhö ekudú ditoá kuatiaramé ekudú netçó ekudú woroy ekudú samy, ekudú anhyá, ekudú tsohóá ekudú Kuá. Ekudú kuá mèká kó Nunú Idzé ekudú bedzébü sebecelé métoá-samywówó ekudú swbaté tokenhé ekudú eyakawötçã karay. Méá ekudú waruamé ekudú dzikete swbatkêráyêkrö ekudú idzé raddábü anémébú. Dike Yaruáméhö ekudú teudiokié tokenhé dünetonaté abohó Tsohóá Kariú Kariri ayby raddádé Vale do Cariri Ceará peneho Marechal Thaumaturgo/AC. Ekudú pah ekudú aunúilhó ekudú amydé-sutú ekudú uché Borracha, dehé raddákié raddákié amé damãkié Estado. Dócry Yaruáméhö ekudú wbyyê txôdxôkié radda Acre, ekudú dzikete nanhêkaray kié tamide dzudé radda dzé tsohóá, ekudú ayby Reserva Extrativista do Alto Juruá, ekudú raddápy homologada mó amaená. Peneho raddapy, wohoyé ninhóà kó inhunhu ayby amydé-sutú. Dócry Anætó inhahó raddapy Kariú Kariri dîwóba dîtoá dzibulé. Hîtsohóá ekudú kuá. Ekudú raddá aydzené bihé mó Constituição, dîwöbá kanewy kó retsè, maená dzú ybá dicrodycelé kó tokênhé samy yracychi kó wohoyé anhyá. Mon, 14 Jul 2025 00:00:00 GMT https://repositorio.uema.br/jspui/handle/123456789/6270 2025-07-14T00:00:00Z https://repositorio.uema.br/jspui/handle/123456789/6237 Título: (RE)Significação da velhice no cenário neoliberal: direito ou um fardo social? Abstact: The present study primarily aims to analyze the implications of the Social Assistance Policy for old age, considering the living conditions of elderly people residing in the Itaqui-Bacanga Region who are served by the CRAS Anjo da Guarda. Based on the method of historicaldialectical materialism, the study starts from the conception of old age and aging as a social category that is not limited to biological factors but is influenced by various determinants that shape a given social reality. Using the sociability of capital as a reference, it is discussed that the stages of human life come to be interpreted from a productivist perspective, in which the value of the individual is defined according to their ability to meet the demands of capital. Thus, those who lose this utility suffer from exclusion and marginalization processes generated by this system, as is the case with elderly people, which creates the need for mechanisms aimed at protecting this stage of life. In Brazil, specifically, protection systems aimed at this population only began to be incorporated more comprehensively with the Federal Constitution of 1988, which recognizes the rights of the elderly, including the right to Social Assistance. However, it is argued that the consolidation of this right as a public policy takes place in an adverse context, marked by the advance of the neoliberal project, which has implications for its implementation and, consequently, for the lives of its users. This perspective is analyzed through the specificities of the elderly people assisted by the CRAS Anjo da Guarda, one of the PAS units in the Itaqui- Bacanga Region, where the field research was conducted. The study showed that, despite the significant impacts of this policy on the social, physical, and emotional development of elderly people, there are also difficulties in the delivery of services, related to the reduction of State action in social areas. This reveals that, often, investment in this field is seen as a cost, which reflects the socially constructed meaning attributed to old age. Tue, 12 Aug 2025 00:00:00 GMT https://repositorio.uema.br/jspui/handle/123456789/6237 2025-08-12T00:00:00Z