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  <title>DSpace Communidade:</title>
  <link rel="alternate" href="https://repositorio.uema.br/jspui/handle/123456789/1893" />
  <subtitle />
  <id>https://repositorio.uema.br/jspui/handle/123456789/1893</id>
  <updated>2026-08-15T05:57:10Z</updated>
  <dc:date>2026-08-15T05:57:10Z</dc:date>
  <entry>
    <title>“Eu não posso sonegar quem eu sou”: retomada, identidade e memória do Povo Anapuru Muypurá no Baixo Parnaíba Maranhense</title>
    <link rel="alternate" href="https://repositorio.uema.br/jspui/handle/123456789/6417" />
    <author>
      <name />
    </author>
    <id>https://repositorio.uema.br/jspui/handle/123456789/6417</id>
    <updated>2026-08-14T14:34:59Z</updated>
    <published>2025-12-16T00:00:00Z</published>
    <summary type="text">Título: “Eu não posso sonegar quem eu sou”: retomada, identidade e memória do Povo Anapuru Muypurá no Baixo Parnaíba Maranhense
Abstact: This  dissertation  analyzes  the  current  process  of  identity  emergence  of  the  Anapuru  Muypurá &#xD;
people,  located  in  the municipalities  of Brejo  and Chapadinha,  in  the Lower Parnaíba  region  of &#xD;
Maranhão. The  study  takes  as  its  star  Ting  point  the documentary Brotos Originários  (2022, 16 &#xD;
min)  by  myself,  whose  production  and  impact  propelled  this  ethnographic  investigation.  The &#xD;
research  is  based  on  participant  observation,  interviews,  audiovisual  records,  photographs, &#xD;
literature  review,  and  analysis  of  documents  indicated  by  the  people  themselves.  The  study &#xD;
examines the political mobilization and reorganization actions of the people, as well as the uses of &#xD;
audiovisual productions in processes that relocate colonial images, memory, and imaginaries.</summary>
    <dc:date>2025-12-16T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Internacionalização na Universidade Estadual do Maranhão: mobilidade e Sul Global nas percepções da comunidade acadêmica</title>
    <link rel="alternate" href="https://repositorio.uema.br/jspui/handle/123456789/6389" />
    <author>
      <name />
    </author>
    <id>https://repositorio.uema.br/jspui/handle/123456789/6389</id>
    <updated>2026-08-14T18:33:19Z</updated>
    <published>2026-05-20T00:00:00Z</published>
    <summary type="text">Título: Internacionalização na Universidade Estadual do Maranhão: mobilidade e Sul Global nas percepções da comunidade acadêmica
Abstact: This research analyzes, from the perspective of historical materialism and drawing on concepts&#xD;
such as coloniality, imperialism, and Marxist dependency theory, how the internationalization of&#xD;
higher education manifests at the State University of Maranhão (UEMA) and how it may&#xD;
reproduce or challenge relations of dependency, power, and coloniality within the world-system.&#xD;
It adopts a historical-structural approach to understand the formation of the university and of&#xD;
academic internationalization, highlighting their non-neutral character and their insertion within&#xD;
the hierarchies of the world-system. Methodologically, the study is based on the application of an&#xD;
online questionnaire to the academic community, aiming to investigate perceptions of&#xD;
international mobility and relations with Latin America and the Global South, allowing for the&#xD;
testing of hypotheses regarding the valorization of central countries and the reproduction of&#xD;
asymmetries. The results indicate a dissociation between declared knowledge and actual mobility&#xD;
experience, as well as a predominance of preferences for destinations in the Global North,&#xD;
revealing the internalization of historically constructed hierarchies. It concludes that international&#xD;
mobility operates as a social practice mediated by power relations, reproducing patterns of&#xD;
dependency and coloniality, albeit permeated by mediations and contradictions that point to&#xD;
possibilities for transformation. Finally, the study argues for the need to re-signify&#xD;
internationalization, orienting it toward more autonomous and cooperative forms within the&#xD;
Global South.</summary>
    <dc:date>2026-05-20T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Resistências locais ao desenvolvimento globl: Cajueiro e Maruda na luta pelo direito às suas territorialidades</title>
    <link rel="alternate" href="https://repositorio.uema.br/jspui/handle/123456789/6349" />
    <author>
      <name />
    </author>
    <id>https://repositorio.uema.br/jspui/handle/123456789/6349</id>
    <updated>2026-08-14T18:33:10Z</updated>
    <published>2023-10-30T00:00:00Z</published>
    <summary type="text">Título: Resistências locais ao desenvolvimento globl: Cajueiro e Maruda na luta pelo direito às suas territorialidades
Abstact: The present work calls into question the development, based on territorial disputes&#xD;
between mega enterprises “versus” traditional communities, these being, specifically,&#xD;
the implementation and expansion of the CLA “versus” Marudá (Alcântara-MA); and&#xD;
the implementation of Porto São Luís “versus” Cajueiro (São Luís-MA). The dispute&#xD;
arises from the moment that institutionalized agents in the form of capital and the&#xD;
State declare interests in a territory and compulsorily expropriate local communities&#xD;
already certified by the State itself. The case analyzes will be carried out from the&#xD;
perspective of decoloniality in the light of Mignolo (2020), privileging the narratives of&#xD;
agents subordinated to the hegemonic structures of capital and their social effects.&#xD;
The interviews carried out for this research, others collected in other academic works&#xD;
and speeches observed in some public hearings in/from the community are&#xD;
presented in this work, with the intention of accurately presenting the individual and&#xD;
collective interests of the research agents. “The method of development and&#xD;
explanation of cultural phenomena, part of the objective practical activity of historical&#xD;
man”. (KOSIK, 1926, p. 39). We understand here that the individual is inserted in the&#xD;
social and historical totality, therefore, inseparable from nature and reality. By&#xD;
understanding this human praxis of organization, in the light of Kosik and Mignolo, we&#xD;
realize that subjects are producers of their own reality, trying to transform it even in&#xD;
the face of legal plots that are called for in an attempt at ethnocide. This study&#xD;
verified that the process of confronting the traditional communities in question is&#xD;
active, and through social mobilizations, these people resist for their territory and the&#xD;
right to exist, based on the contradictory and unequal perception of “development”&#xD;
that has been occurring for generations. these communities. In this way, the entities&#xD;
and agents under analysis are in constant movement brought here in their collective&#xD;
and individual interests that add up and will no longer add up to a reformulation of the&#xD;
concept of development (because this paradoxical capitalist system no longer has&#xD;
salvation and touches on its end), but in the applicability of an existing and efficient&#xD;
model, given its existence for thousands of years: living well or living well</summary>
    <dc:date>2023-10-30T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>A organização popular do espaço público: uma análise a partir da experiência do Comitê da Praça das Arvores no complexo Cohab Cohatrac em São Luís do Maranhão</title>
    <link rel="alternate" href="https://repositorio.uema.br/jspui/handle/123456789/6292" />
    <author>
      <name />
    </author>
    <id>https://repositorio.uema.br/jspui/handle/123456789/6292</id>
    <updated>2026-08-14T18:33:14Z</updated>
    <published>2023-01-01T00:00:00Z</published>
    <summary type="text">Título: A organização popular do espaço público: uma análise a partir da experiência do Comitê da Praça das Arvores no complexo Cohab Cohatrac em São Luís do Maranhão
Abstact: The use of public space involves a complexity of perceptions that go beyond the urban&#xD;
dimension and permeate the construction of social and political relationships. From&#xD;
this perspective, a study was developed on the popular organization of public space:&#xD;
an analysis based on the experience of the tree square committee in the Cohab-&#xD;
Cohatrac complex in São Luís do Maranhão, with the aim of analyzing the dynamics&#xD;
of action constituted in the free public space organized based on the experience of the&#xD;
Praça das Árvores Committee in the COHAB-COHATRAC Complex, such as the&#xD;
collective uses and appropriations on the floor of the square, conceived as a place of&#xD;
multiple meanings that redesign this urban space, since the square is a place of&#xD;
contradictions and antagonisms. For this, the bibliographical research methodology&#xD;
was used, combined with field research through participant observation, photographic&#xD;
records, documentary analysis and testimonials from its “users”. The aforementioned&#xD;
study approached the theme based on the experience of the construction process of&#xD;
the Praça das Árvores Committee after the urban planning qualification, which raised&#xD;
questions about the implications of the institutionalization process of the&#xD;
aforementioned committee on political and community autonomy, pointed out in the&#xD;
dynamics of usufruct in the everyday life in this urban socio-community scenario. This&#xD;
study took historical and dialectical materialism from a Marxist perspective as its&#xD;
theoretical-methodological contribution. As a result of the research, it was found that&#xD;
institutional interventions are impacted by community action in urban production, or&#xD;
even how these actions impact the autonomy of the popular committee</summary>
    <dc:date>2023-01-01T00:00:00Z</dc:date>
  </entry>
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